luke 17:27 commentary

Jan 11, 1981. Scriptural Commentary (or Inspired Babbling) Sunday, March 10, 2013. Luke 24:17-27 New International Version (NIV) 17 He asked them, “What are you discussing together as you walk along?” They stood still, their faces downcast. Definitions for Luke 17:27 Ark - Box; chest. "The New John Gill Exposition of the Entire Bible". It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones." Luke 17:27. ἤσθιον, etc. Luke 5:17-26 Commentary Jesus Forgives and Heals a Paralyzed Man 17 One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. 1905. Luke 17:27 Context. version in Genesis 6:17; Genesis 7:6-7; Genesis 7:10; Genesis 7:17. Jesus shocked the disciples (Mark 10:24, 26) by saying as this young man walked away (Luke 18:24), “How hard it is for those who are wealthy to enter the kingdom of God!” The disciples and most Jews thought that wealth was a sign of God’s blessing. https:https://www.studylight.org/commentaries/geb/luke-17.html. John Trapp Complete Commentary 27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Biblical Commentary (Bible study) Luke 6:17-26 EXEGESIS: LUKE 6:17-49. Luke Commentary. "The Treasury of Scripture Knowledge". 27. https:https://www.studylight.org/commentaries/ebc/luke-17.html. ... Matthew 24:40-41 (Luke 17:27) in context refers to those who are killed in judgment ("as in the days of Noah"), not a select group of Gentile believers or the visible church. Luke 17:29. luk 17:29 If we make a low wage, we feel bad about ourselves; if we make a lot of money, we are proud. and is followed by Jesus heading to Jerusalem. Imperfects all of them vividly picturing the life of the time of Noah. They ate, they drank, they married, they were given in marriage (ηστιον επινον εγαμουν εγαμιζοντο ēsthion εισηλτεν epinon ηλτεν egamoun απωλεσεν egamizonto). 2. The Turkish pashas have their catamites, {a} which are their serious loves; for their wives are used but to dress their meat, to laundress, and for reputation, saith one that had been among them. Luke's failure to offer a commentary to the beatitudes is not an attempt to glorify poverty, hunger, grief and persecution, rather, like Matthew, he glorifies emptiness before God, the emptiness that only God can fill, the emptiness of lost Israel, and by extension, lost humanity. This suggests that we must see the comparative ‘days of the Son of Man’ as representing a similar period of unawareness while Jesus was preaching among men, followed by His being taken away, in His case by suffering, death and resurrection (Luke 17:25), resulting finally in His coming in final Judgment (Luke 17:24), this last following a period during which His own have bewailed His absence (Luke 17:22). "George Haydock's Catholic Bible Commentary". Ver. "Commentary on Luke 17:27". Copyright � Broadman Press 1932,33, Renewal 1960. Similarly most people living just before the Second Coming will be unprepared for the judgment that will follow Jesus" return, and they will perish in it (cf. Luke 12:19. 17 He went down with them and stood on a level place. One of those off-casts and out-casts that the Jews would not own, — one of the men that they said were of a mongrel breed, — only half Israelite and half idolater. https:https://www.studylight.org/commentaries/acc/luke-17.html. Chapter 17. Luke 21), some have attributed (Schleiermacher, p. 215 ff., 265 ff., Neander, Olshausen, Bleek), others have denied (de Wette), originality to Luke. He measured his wealth in possessions, but Jesus' commentary on his life was that he was "not rich toward God" (Luke 12:16-21). 27 They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and destroyed them all. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came and destroyed them all, Robertson's Word Pictures in the New Testament, They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, Until the day that Noah entered into the ark, and the flood came, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Cambridge Greek Testament for Schools and Colleges. 1999. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be. Luke 17:27-30 "They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. 27. ἤσθιον, ἔπινον κ.τ.λ. This last view would seem to be confirmed by the use of a similar phrase in Luke 20:34-35 where the point is made that marrying and giving in marriage is something that happens on earth, but not in Heaven. ‘They married, they were given in marriage.’ This may especially have in mind Genesis 6:1-4, in which case it means that they not only ate and drank, but also that they engaged in the deepest sin. One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. The Gospel for today is a bit unsettling. Alford was a Calvinist, conservative and premillennial, though not dispensational. "Commentary on Luke 17:27". The scene is set for us in Luke 5:17-19. Luke 17:27; Matthew 24:38; Luke 20:35. But money is a very poor indicator of spiritual riches. "Peter Pett's Commentary on the Bible ". in that of the great discourse on the end of the world (comp. By this He ‘entered the Ark’ and made possible salvation for all those who would follow Him. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. So it was when the Romans came to destroy Judea; there was a universal carelessness, and no one seemed to regard the warnings given by the Son of God. If we make a low wage, we feel bad about ourselves; if we make a lot of money, we are proud. All rights reserved. And the power of the Lord was with Jesus to heal the sick. "Commentary on Luke 17:27". K.J.V. Lectio Divina: Luke 5:17-26 "Lectio divina is an authentic source of Christian spirituality recommended by our Rule. BibliographyHaydock, George Leo. [27. They were complacent in their sin. "Commentary on Luke 17:27". Luke 6:17-27 New International Version (NIV) Blessings and Woes. He measured his wealth in possessions, but Jesus' commentary on his life was that he was "not rich toward God" (Luke 12:16-21). 24 For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. "Commentary on Luke 17:27". Bullinger's Companion bible Notes". Christ also added that some will be taken away while others will be left behind when He comes. He takes a literal interpretation of the thousand years in Rev. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. https:https://www.studylight.org/commentaries/dcc/luke-17.html. Moreover, we are not to conceive of ἔσται again after ὁμ. They had come from every village of Galilee and from Judea and Jerusalem. For the reason whereof, {See Trapp on "Matthew 24:38"}. Bible > Bible Commentary; McGarvey and Pendleton; Luke; Luke 17; McGarvey and Pendleton << Luke 16 | Luke 17 | Luke 18 >> (Read all of Luke 17) 17:1 And he said unto his disciples, It is impossible 2 but that occasions of stumbling should come 3; but woe unto him, through whom they come! We in America are part of a culture that tends to worship money, and we Christians, too, can value life in monetary terms. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. https:https://www.studylight.org/commentaries/tsk/luke-17.html. "Abbott's Illustrated New Testament". Copyright StatementThe Robertson's Word Pictures of the New Testament. "E.W. Scriptural Commentary (or Inspired Babbling) Sunday, March 10, 2013. John Piper Dec 21, 1986 51 Shares Sermon. There is a Greek manuscript variant related to the close of the verse. 1896. BibliographyConstable, Thomas. Bibliography"Commentary on Luke 17:27". Scripture: Luke 2:41–52. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. (Probably in Perea.) The Son of God at 12 Years Old Sunday Evening Message. பரிசுத்த வேதாகமம் லூக்கா அதிகாரம் 17 – Read Holy Bible Book Of Luke Chapter 17 In Tamil With English Reference ; the tense throughout being that which implies continuous and repeated action. Luke 17:27-30 "They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. Amplified® Darby I.S.V. Luke 17:15-16. Christ discussed how people in Noah’s time lived life unaware of their impending doom before the flood. 2. https:https://www.studylight.org/commentaries/cgt/luke-17.html. People living in Noah"s day were unprepared for the flood. Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! - They spent their whole lives in reference to this world; and made no sort of provision for their immortal souls. How great, in truth, is the difference between those who are wholly immersed in temporal concerns, and those who give themselves up wholly to this one aim, that they may be enabled to stand accepted before the Son of man in the day of His appearing!—V. 22 Then he said to the disciples, “The time will come when you will wish you could see one of the days of the Son of Man, but you will not see it. PARALLELS WITH ZECHARIAH Note the parallel wordings in the accounts of the angel's appearance to Zechariah (the father of John the Baptist) and to Mary (Green, 83): Luke 1:12-20 (Zacharias) Luke 1:29-36 (Mary) "Zacharias was troubled" (v. 12). Luke 17:27 (King James Version) A.F.V A.S.V. Biblical Commentary (Bible study) Luke 6:17-26 EXEGESIS: LUKE 6:17-49. Jan 29, 1995. Christ compared the time of His Coming to the days of Noah. They did eat, they drank, etc. Luke 17:22. - They spent their whole lives in reference to this world; and made no sort of provision for their immortal souls. BibliographyGill, John. Scripture: Luke 2:25–38. https:https://www.studylight.org/commentaries/rwp/luke-17.html. Read Luke 17:27 commentary using Robertson's Word Pictures of the New Testament. It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones." Read Luke 17 commentary using Matthew Henry Commentary on the Whole Bible (Complete). An outcome of this production was the New Testament for English Readers (4 vols.). Let us look at the use which has so long been made of our Lord's reply, and ask whether it is justifiable or wise. Note the imperfect tense of the four verbs denoting constant habitual action. "Commentary on Luke 17:27". Luke 17:27 Context. "Ellicott's Commentary for English Readers". Matthew Poole's English Annotations on the Holy Bible. 25 But first must hee suffer many things, & be reiected of this generation. They did eat, they drank] It is not said here, as Luke 17:27, they married wives; they affected rather those odious concubitus, qui non utrinque resolvunt (Ovid). Matthew 25:31-46). Luke's less familiar version is known as the Sermon on the Plain, because Jesus "came down with them, and stood 17 He went down with them and stood on a level place. and is followed by Jesus heading to Jerusalem. 2012. https:https://www.studylight.org/commentaries/egt/luke-17.html. The book of James is something of an enigma in NT literature. In this encounter we see how Jesus helps us to get off our own mat so that we will never be the same again. Now, in Luke 5:17-26, we learn that once people are attracted to Jesus because of the love we show them, we need to make sure that they understand who Jesus is. Click the verse number to read commentary, definitions, meanings, ... Luke 17:27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. 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